and the signifier representing the subject to another signifier. Above all, what I have been concerned with is a certain relationship to the Other—that is the symbolic, alienation in language, the master signifier—and how stuck we are with this neurotic comprehension of the clinical and the theoretical, and how we need psychotic or perverse possibilities in order to invent new things, new lives, new bodies and worlds, new concepts and thoughts. I intend to complicate or elaborate certain understandings which Jacques Lacan institutes. In Lacan, we find this notion that is: “there is no Other of the Other”, which can be taken to mean that there is no Other outside of this symbolic realm (mostly, for Jacques Lacan, a neurotic mastered symbolic, with the S1 and a signifier chain) that we are all born into. We conduct analysis in order to grieve the Other and its master signifier. I am in search of actions that are outside of representations, or outside of the striated space of the Other. What is reality outside of the symbolic? What realities do we reach as possibilities in the smooth space? I ask these questions using the weapons of a nomadic war machine against the State (which is itself another instance of the symbolic); weapons that may smooth the striated, weapons of delirious free action.