Language, according to Lacan, is an alienation that builds the unconscious within our bodies, and the body will be an effect of language. So we would always be in relation to some kind of language; it is not linguistic precisely but still pertaining to the idea of language as the medium of our relations. This is a discontentment I have, and reading Gilles Deleuze and Félix Guattari, Guattari especially, there are propositions that we should take into consideration on the strength of what they bring to the work with the unconscious. The unconscious is a tool, a compositional tool. Instead of thinking the unconscious in terms of structures, we should think molecularly – this is the ethical approach to the concept that focuses on its cosmic instead of public politics. How do atoms make connections? Instead of thinking that the body is an effect of language, we should try to elaborate on this fusion, where language is a secretion: it is what comes out of the cells in the body, or something produced by the body, by its cells and genetic codes. Isabel Ghirardi says in our conversations: “Language is a secretion”. Language is not structuring something unreachable—the barred Other, as Lacan calls it—language is a production occurring within an ecology.